[FRA:] Marcuse question
matthew piscioneri
mpiscioneri at hotmail.com
Sun Feb 26 04:01:12 GMT 2006
Ken,
>You can't call
>this conformism though, conformism was the anxiety of a previous age, it
>isn't as useful a concept now... a better term might be conspicuous
>consumption or competitive consumption. We buy our identities.
Yes - competitive consumption of our identities (with as much emphasis on
the competition!) thereby maintaining social fragmentation -- Gucci v. YSL;
Ford v. Chrysler; Man U. v. Chelsea -- almost like one religious sect v.
another. It's almost enough to kill for - talk about *brand* wars...
I'm wondering how much creedence you and others give to the socio-historical
narrative re the construction of *our* subjectivities...in other words the
story goes that pre-advanced modernism social positions were largely fixed
(feudalism/industrial class society) and a unique subjectivity was not an
issue as it is now partly because there was no expectation and our social
roles were largely pre-determined anyway.
With the pseudo -democratization of western lifeworlds and the gradual
institution of the *free* (liberal/individualist) subjective paradigm social
actors have had to obtain their *identities* from somewhere. To wit..you buy
them in the High St or shopping mall.
I find most of the narrative convincing and tend towards agreement with the
presumed absence of *innate* individuality in most social actors - they
can't reach inside as it were because it's empty. So Kant's "dare to know"
is as much a fairy tale now as it was 200 years ago. The vast majority of
people require the imposition of a normative social template and since time
immemorial culture has been the device to model the model, as it were. You
only have to read Plato's Socratic dialogues to recognize this, Hume's
Treatise on Human Nature or even Gulliver's Travels. Suggests there is a
human nature after all.
So that's why there's little call to lose any sleep about the mores of
contemporary society (consumerism, packaged identities); IMO pretty much
always has been and always will be. Part of the way the material that
constitutes the human organism organizes itself and which is why I think
Durkheim will always remain worthy of a read.
cheers,
mattP
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