Science & Critical Theory
Ralph Dumain
rdumain at igc.org
Wed, 09 Apr 2003 10:30:07 -0400
Luckily, Horkheimer's "Traditional and Critical Theory" is included in his
CRITICAL THEORY: SELECTED ESSAYS. On the way to finding that I came across
an essay in THE ESSENTIAL FRANKFURT SCHOOL READER by Marcuse, "On Science
and Phenomenology." I found this essay rather unsatisfactory; it reads
like a luftmensch take on the world. The main fault lies with Husserl
himself. Marcuse's essay is basically a review of Husserl's THE CRISIS OF
EUROPEAN SCIENCE AND TRANSCENDENTAL PHENOMENOLOGY. In the end Marcuse
criticizes transcendentalism and Husserl's philosophy as replacing the
hubris of science by that of philosophy, but I find Husserl's whole scheme
suspect, just as I find it a shame that a more sociological approach that
Husserl's is no more sophisticated. There are a number of abstract
statements made that are totally unconvincing: (1) scientific rationality
conceals within itself the germs of irrationality, not to mention an
implicit "technological reason" prior to all application; (2) modern
science is a reduction of the Greek concept of reason to pure mathesis
without even the total ontological concept the Greeks had in mind; (3)
Galileo's universalized mathematization of nature not only furthers this
process but leaves the lebenswelt intact as an assumed but uncriticized
constituent of the scientific enterprise. I think all this is a load of
shit. And it is curiously external to the subject matter; it is all on the
outside, in the realm of pure ideology. It is not only obtuse to anything
intrinsically present in scientific method itself, but it ignores the real
locus of the problem of scientific ideology, which is not within the nature
of scientific theorizing itself but in its role within the total realm of
social practice. The emergence of the modern scientific world view upset
the feudal apple cart, impinged on religion and authority, and necessitated
strategies to accommodate it within a total system of social relations, and
hence philosophically as well. There is where certain conceptions of
quantification, empiricism, utilitarianism, as well as the diremption
between abstract theorizing and lived experience come in.