HABERMAS' IDEAL SPEECH SITUATION
kenneth.mackendrick@utoronto.ca
kenneth.mackendrick at utoronto.ca
Mon, 23 Oct 2000 12:41:05 -0400 (Eastern Daylight Time)
On Mon, 23 Oct 2000 12:09:08 -0400 Chris Latiolais <latiolai@kzoo.edu> wrote:
(edited)
> ...JH draws attention to... artworks as establishing solidarity... What would
be "pathological" from JH's perspective would be the inability or unwillingness
to use the rationality potential of communicative interaction... So... irony...
may well do a tremendous amount of critical work...
Sorry about the edits, but it is easier this way. Thanks for the clarification,
to belabour the point...
For Habermas wit, fiction, and irony (see page 332 TCA, Vol 2) are
manifestations of the confusion between matters of subjectivity,
intersubjectivity and objectivity. In short, from the perspective of a theory
of communicative action, they are irrational whenever they are employed within
the confines of an argument - irrational (pathological) in the sense of being
"concealed forms of strategic action." For the most part, I agree with your
analysis, which I don't think actually contradicts much of what was said. Yes,
Habermas argues that works of art, poetry and so on do contribute to
motivational questions: but, in the final analysis, these things do not hold
any normative force and their introduction into discourses is nothing less than
distorting - which is what I meant when I said there is an obligation implied
by Habermas that they must be translated into argumentative claims.
communicatively incompetent,
ken