tom wolfe-epictetus-frankfurt
gelder@em.uni-frankfurt.de
gelder at em.uni-frankfurt.de
Sun, 7 May 2000 15:52:35 +0200
> [A plea for help: does anybody know JUST WHERE Horkheimer uses the
> phrase "conspiracy against happiness." I'm about 96% sure I really
> read it in a Horkheimer text but now I can't find it. Maybe it's
> Kellner or Bob Antonio or somebody instead, but it sure *sounds* like
> Horkheimer, doesn't it?]
Perhaps this passage: (??)
"Liberalism had allowed the Jews property, but no power to
command. The rights of man were designed to promise happiness
even to those without power. Because the cheated masses feel that
this promise in general remains a lie as long as there are still
classes, their anger is aroused. They feel mocked. They must
suppress the very possibility and idea of that happiness, the more
relevant it becomes. Wherever it seems to have been achieved
despite its fundamental denial, they have to repeat the suppression
of their own longing. Everything which gives Occasion for such
repetition, however unhappy it may be in itself - Ahasver or Mignon,
alien things which are reminders of the promised land, or beauty
which recalls sex, or the proscribed animal which is reminiscent of
promiscuity--draws upon itself that destructive lust of civilized men
who could never fulfill the process of civilization. Those who
spasmodically dominate nature see in a tormented nature a
provocative image of powerless happiness. The thought of
happiness without power is unbearable because it would then be
true happiness. The illusory conspiracy of corrupt Jewish bankers
financing Bolshevism is a sign of innate impotence, just as the
good life is a sign of happiness. The image of the intellectual is in
the same category: he appears to think - a luxury which the others
cannot afford-and he does not manifest the sweat of toil and
physical effort. Bankers and intellectuals, money and mind, the
exponents of circulation, form the impossible ideal of those who
have been maimed by domination, an image used by domination to
perpetuate itself."
Horkheimer and Adorno, Elements of Anti-Semitism, (Dialectic of
Enlightenment, [NLB 1979 edition] p. 172)