ADORNO FOR BEGINNERS
L Spencer
L.SPENCER at tasc.ac.uk
Fri, 20 Mar 1998 13:38:31 GMT
I have read quite a few books on Adorno, including quite a bit of
material in German. Martin Jay's little monograph on Adorno is the
only secondary work which gave me that satisfying feeling of being a
"really good read". This is undoubtedly because Jay, an expert of
sorts, was given a limited form, or genre (the book had to conform to
the format of the Fontana Modern Masters series) and Jay respects the
limits of the form, doesn't try to say everything and in fact leaves
some very large questions quite properly open.
Jameson's book is in its way very valuable. Jameson has continued
to remind us of how under-theorised capitalism (in its various 20th
century strands and phases) continues to be. He is somewhat selective
about the aspects of Adorno which he wishes to foreground and whose
urgent relevance he wishes to defend. But Jameson is very clear about
this selectivity and explains and defends the principles on which
that selection has taken place.
Susan Buck-Morss's book on "The Origins of Negative Dialectics"
is a strange book. Clearly the result of dissertation research - but
of an extraordinarily daring and original kind. The book is much too
close to Adorno and Adorno's pupils to really do justice to a
strangely tortured and convoluted relationship but it is still the
source of wads of biographical and philological detail. Adorno never
really comes into focus ... he overwhelms the book. But given the
nature of the subject that is hardly a criticism.
There is now a considerable body of literature on Adorno's
Aesthetic Theory and on Adorno as an aesthetician in a tradition as
influenced by Schlegel (Friedrich) as by Hegel. He features in
this way in Andrew Bowie's books on Romanticism and on Critical
Theory and in a comparable way Michael Rosen's study
(entitled "Voluntary Servitude") of the thematic of false
consciousness as a way of understanding ideology ends with a very
good chapter on Critical Theory which compares the approaches of
Benjamin and Adorno.
I came across the remark a day or so ago that Benjamin and Adorno
are rather like Socrates and Plato. It makes no sense to study the
one without trying to get the figure of the other into some kind of
focus.
Lloyd
l.spencer@tasc.ac.uk
Lloyd Spencer, School of Media
Trinity & All Saints University College,
Leeds LS18 5HD, England
Tel. (0113) 2 837 186
Fax. (0113) 2 837 200