INTELLECTUALS & THE DIVISION OF LABOR--SARTRE ET AL
kenneth.mackendrick
kenneth.mackendrick at utoronto.ca
Thu, 3 Jul 1997 10:51:10 -0400
...I can see I won't be able to put off indefinitely my harangue against
the current attack on the Enlightenment, which prepares as it did
before the ideological basis for fascism....
Well said.
peace, anarchy, and reasonable accord,
ken
ps. you can put your foot down now - you won't need to break it off in
my ass (today).
pss. i'm still reminded of a post by david scully some time ago - who
reminded us that some of these mental exercises are all part of the
fixture, which is certainly broken, simply because the tools we have
to work with don't make it any easier for us. the navel gazing attack
on reason that Ralph despises comes WITH the reason that Ralph
passionately and relentless defends.
Perhaps it may be interesting to begin a string which asks why
"postmodernism" has struck a cord with so many... as Ralph asked
many posts ago - why Heidegger and not Marx? What is it about
Foucault, Derrida, Kristeva, Irigaray, etc. that resounds with the
psyche of the left. What is going on here. Perhaps it is NOT a drive
toward fascism - but an honest and sincere attempt to take difference
- our lived and actual differences - seriously. Does this attempt
necessarily pave the way toward totalitarianism? I'm asking the
question since I think to some degree the intent of many
self-proclaimed postmodern writers is misunderstood. I'm not sure
people like Derrida are after the destruction of reason and the
nihilism or totalitarianism that is intimated in some of these
conversations. Derrida is no anarchist, maybe it would be better if
he was, and deconstruction seems, in a persistant kind of way, to
avoid the issue of the actual well-being of humans, but why then do
people read his work. Personal interest? Self-deception? Latent
authoritarianism? Democratic urge? Psychic termidor?