The Division of Labour, Revisited
kenneth.mackendrick
kenneth.mackendrick at utoronto.ca
Sat, 2 Aug 1997 04:31:13 -0400
The division of labour is a thief.
It robs us of our freedom and plunders our happiness.
The division of labour finds its roots in our everyday concerns - but concentrates
lethally in the conceptual sphere. By exacting the price of specialization - thereby
granting solance that one has control over a tiny piece of the universe - it supports
a positivist outlook which sunders glances at the big picture and reinforces a
totalitarian perspective - one driven by the pleasure principle and the desire for
survival - but maintained most adamantly through the economy. In a complex
world where things are assumed to be magical or rationally incoherent - the
division of labour serves as a refuge. Even in a world which is discernable - the
division of labour assists the illusion that truth can be found without the
appropriate mediation of accuracy. Self-identification within this fragmentation
permits one to view themself as an expert - which, again, is reinforced socially
because promotes a certain kind of participation, however limited, in the public
sphere (the democratic ethos) - you are allowed to act on what you are considered
to know (Adorno was attacked for his philosophical writings and Habermas was
attacked for his intervention in the historians debate - solely on the basis that
these things remained outside of their field of interest).
Freedom is taken because the individual is streamlined into a preordained set of
tasks which she or he can manage appropriately. In the place of happiness a kind
of complacency is granted within the predetermined parameters of the shelf upon
which one sits. What happiness proper might be is forever postponed in light of
the sacrifices necessary to be productive - and ultimately happiness is understood
by the individual to exist within such specialization - prepretuating a kind of
pseudo-happiness which never gets around to addressing honest human wants
and needs. The entire process is carried out instrumentally - sincethe method
itself becomes the goal and the goal becomes the method of reproduction since the
actualization of freedom within the division of labour never actually materializes it
continues in vain.
The entire structure is reinforced within itself. It touches the individual psyche,
generates institutions, justifies itself, and hides the remainder.
ken
ps. i figured that this is why ralph is so deadset against the ivory tower - since the
ivory tower itself is a product of the division of labour which promotes a belief in
specialization which entails a kind of authority of enlightenment which, rightfully
so, is a relapse into myth. it also seems to me that ralph recognizes that this
insight can only be found within the division of labour itself - which changes
nothing since the trick is not to recognize the illusion but to abolish the conditions
which make following the illusion necessary.